The new age movement rose in popularity in the late 60’s to early 70’s, though the concepts existed since the second century. It became an agent for promoting peace and ‘oneness’ during a time of social and political upheaval.
According to, Gregg Lahood, Relational Spirituality, Part 2 (2010) , who studies transpersonal psychology and new age proposes in his research that the new age movement was sparked by feminist theology as a way to provide women with a way out.
Using concepts such as ‘not in alignment with me or authentic for me’, mainstream concepts of the new age movement, offered the ability to abandon commitments and expectations without having to feel guilty for it, and the argument that one was following the ‘call of a higher power.’
The movement created shifts and rifts within households and within marriages and the roles of motherhood. The extreme of this looked like parents (both father and/or mother) turning their backs to abuse, to ignoring real problems, and not having the emotional capacity to deal with the turbulence of their children.
Spiritual Narcissism?
Alethia from Lonerwolf, a popular website among spiritual communities describe it as, ‘the Mcspirit of spirituality,’ as she believes it encourages spiritual escapism, creates low commitment and low impact, promotes spiritual consumerism, and creates spiritual narcissism.
Alethia also points out that, ‘new age spirituality provides people with hope, evaluates the role and value of nature, challenges religions, and emphasizes a personal connection with the divine.”
Douglas Groothuis in ‘Unmasking the New Age,’ suggests that new age spirituality is the act of narcissistic self-worship, a similar finding to Alethia. In his book, Douglas focuses on how the new age movement chips at the destruction of traditions, feeds the ego of its divinity, and works to destroy the values that have been passed down for generations.
He expresses this opinion through how the agenda of ‘oneness’, pushed forth from the new age spiritual movement, works to dissolve the uniqueness of a person but also to do away with critical thinking. The destruction of family values is also widely discussed within his findings, which impacts the family unit as a whole.
There is also a tendency for followers to experience isolation, as they no longer find they can connect with others who do not share similar viewpoints or lifestyle choices. This often is seen in those practicing new age spirituality abandoning family units, friends, and support systems that might seek to hold them accountable or grounded into the physical realm.
Fraud or Faith?
Andrew Hatala’s (2021), explores how spirituality, religious, and faith-based practices have impacted mental health in a positive way.
In India, spiritual practices were shown to help patients with schizophrenia find balance and recovery according to the researchers Andrew worked with. However, they discovered that often for chronic activity (depression, bipolar, schizophrenia, mood disorders, physical pain from chronic inflammation or illnesses, etc.) there has to be a continuous involvement of chronic self-help and/or spiritual ‘homework’ to keep the manifestation of the original issue from reappearing.
Which begs the question, do the practices create real long-term shifts? Or are they positive coping mechanisms for a problem that doesn’t truly transcend? Andrew’s findings also brings into the light the possible inexperience of psychiatrists and doctor’s ability to factor in the patient’s personal spiritual and religious practices and how that links and impacts their health.
Thousands of self-proclaimed gurus, shamans, mentors, teachers, and the average Joe flooded the markets with offers that involved healing, miracles, and the obtaining of ‘hidden knowledge’ in exchange for capital. ( I have been guilty of this through my own immaturity).
Derek Beres from Conspirituality: How New Age Conspiracy Theories Became a Health Threat, points out that spiritualists from the new age movement often ‘monetize vulnerability at the intersection of catastrophe and evangelism.’
He also emphasizes that many new age spiritualists believe, ‘the world is possessed by evil forces and those who see this clearly are called to foster, in themselves and others, a new spiritual paradigm.’ Derek touches on how society will use spiritual concepts to make health promises in exchange for capital gain.
This was seen during Covid, when spiritualists sold baby bands that were proclaimed to be healing agents of protection. There is a danger of unprofessional spiritualists selling spiritual diagnosis and treatment plans. It could also be argued that these unprofessional spiritualist may truly believe they are doing good, showing up with a sense of purpose, and desiring to help.
Wait, Surely there are SOME positives, right?
Spirituality has overall been considered very helpful for mental health to such an extent that according to (Psychology Today, 2022), an entire new branch of psychology has been developed to embrace spirituality in what is being called contemporary psychology. A recent meta-analysis showed 31 studies that supported spirituality and its positive impact on anxiety, depression, eating-disorders, and stress.
Many followers of the new age movement experience a spiritual awakening, changing mental states and reaching people at an inner core level. A spiritual awakening, according to Psychology Today, is believed to be the process of one recognizing beyond the ‘self’, they are ultimately the piercing of layers of deeper consciousness.
It is reported that these spiritual awakenings can happen abruptly and profoundly or in a very gradual ordinary way. Carl Jung proposed that a spiritual awakening was the only solution to overcoming drug addiction. He believed, according to the findings publishing within Psychology Today, that addicts were frustrated spiritual seekers looking for spiritual wholeness.
Some researchers believe there is no difference between a psychotic breakdown and a spiritual awakening, both experience a loss of self and will have to endure a re-stabilizing period. Other researchers however argue that the two are different experiences, with shared similarities, that often overlap one another (Psychology Today).
The American Psychological Association implies that spirituality is known to improve relationships between spouses and children. The fundamentals of the spiritual practice being implemented often creates more positive approaches to adversity and a belief in the ability to transcend these adversities. It is also proposed that the principles within the new age spiritual movement aims to reconnect one with deeper layers of the ‘self’, leading to spiritual and emotional fulfillment. It could be argued that a fulfilled person is often a happier person, which could imply less anger or emotional dysregulation within the family unit.
Emotional regulation according to the meta-analysis by Peña-Sarrionandia, A., Mikolajczak, M., & Gross, J. J. (2015), often involves emotional intelligence which can pave way for deeper interpersonal relationships.
A Look at Case Studies
Cotton et al. (2006), found that spirituality positively impacted the health of adolescents. He found that youth that held strong spiritual beliefs showed less violent behavior, lower risk of substance abuse, and fewer symptoms of depression.
“Spirituality may be related to the coping strategies that children utilize to manage the events that have occurred in their lives; through spirituality, they may be able to explain, understand, and provide a framework of meaning to the maltreatment events they have experienced” (Lazarus & Folkman, 1984; Weber & Pargament, 2014).